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承上，日文常會因為發音而有2+1種寫法：

　* ルシファー，華譯「路西法」；這是照著英文發音翻的。

　* ルキフェル，華譯「路基菲爾」，這是照著拉丁文的發音。

　* ルシフェル，華譯「路西菲爾」，這是個介於上面兩者的發音；拉丁美洲的西班牙文也是這樣讀。

（雖然我很受不了所有的ル或-l都翻成「爾」êrh。）




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　像是其中一個版本與中東神話有「死亡又復活的神」有關：主神死了，所以晨星想要當下一個主神。

　至於失敗的原因，有的是「挑戰失敗」（包括戰敗），也有「成功當了主神──結果發現自己做不來」。

　結果就是「前往冥界當王」。

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註［1］

　　冥界／陰界（underworld）不等於地獄。冥界／陰界是死人去的地方（居住、排隊等轉生等），而地獄則是罪人要去受罰的地方。


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註［2］


#起訴者
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以前有寫過，一來找不到了，二來也該更新了。上禮拜整理東西翻到一本以前買錯的日文書籍（關於天使與惡魔的），才想起來之前一直想寫更新，終於有時間打出來了。
18:34 08/01/2024 完成
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※ 作者: Ctea 時間: 2024-01-08 17:39:36 (台灣)

https://disp.cc/b/261-buuw

 https://www.plurk.com/p/jjnkuv

 https://www.plurk.com/p/moebfe

 https://www.plurk.com/p/p0ytx1

 https://www.plurk.com/p/pf18bp

※ 編輯: Ctea 時間: 2024-01-08 17:44:23, 18:36:06 (台灣)

Main: https://www.plurk.com/p/pi8qce

※ 編輯: Ctea 時間: 2024-01-08 18:36:51, 18:37:50, 18:49:38 (台灣)

= 筆記區 =

: ↓ Massively moved from: https://disp.cc/b/261-buuw

https://en.wikipedia.org/wiki/Shahar_(god)
Shahar

 https://en.wikipedia.org/wiki/Phosphorus_(morning_star)

https://en.wikipedia.org/wiki/Shalim
Shalim

#晨星 #暮星

https://en.wikipedia.org/wiki/Utu
Utu / Shamash

#太陽神

※ 編輯: Ctea 時間: 2019-06-29 00:01:05

https://en.wikipedia.org/wiki/Lucifer#Fall_from_heaven

 https://en.wikipedia.org/w/index.php?title=Lucifer&oldid=905570238#Fall_from_heaven

http://www.jewishencyclopedia.com/articles/10177-lucifer

The brilliancy of the morning star, which eclipses all other stars, but is not seen during the night, may easily have given rise to a myth such as was told of Ethana and Zu: he was led by his pride to strive for the highest seat among the star-gods on the northern mountain of the gods ... but was hurled down by the supreme ruler of the Babylonian Olympus.

= 分隔線 =

https://en.wikipedia.org/wiki/Attar_(god)

The fall from heaven motif also has a parallel in Canaanite mythology. In ancient Canaanite religion, the morning star is personified as the god Attar, who attempted to occupy the throne of Ba'al and, finding he was unable to do so, descended and ruled the underworld.
#日記20231219shower #日記12:37 29/12/2023 #晨星 #冥王 #冥界
The original myth may have been about a lesser god Helel trying to dethrone the Canaanite high god El who lived on a mountain to the north. Hermann Gunkel's reconstruction of the myth told of a mighty warrior called Hêlal, whose ambition was to ascend higher than all the other stellar divinities, but who had to descend to the depths; it thus portrayed as a battle the process by which the bright morning star fails to reach the highest point in the sky before being faded out by the rising sun.

However, the Eerdmans Commentary on the Bible argues that no evidence has been found of any Canaanite myth or imagery of a god being forcibly thrown from heaven, as in the Book of Isaiah. It argues that the closest parallels with Isaiah's description of the king of Babylon as a fallen morning star cast down from heaven are to be found not in Canaanite myths but in traditional ideas of the Jewish people, echoed in the Biblical account of the fall of Adam and Eve, cast out of God's presence for wishing to be as God, and the picture in Psalm 82 of the "gods" and "sons of the Most High" destined to die and fall. This Jewish tradition has echoes also in Jewish pseudepigrapha such as 2 Enoch and the Life of Adam and Eve. The Life of Adam and Eve, in turn, shaped the idea of Iblis in the Quran.

The Greek myth of Phaethon, a personification of the planet Jupiter, follows a similar pattern.

#晨星 #暮星 #金星

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https://en.wikipedia.org/wiki/War_in_Heaven#Hebrew_Bible_parallels

 https://en.wikipedia.org/w/index.php?title=War_in_Heaven&oldid=905142053#Hebrew_Bible_parallels

https://en.wikipedia.org/wiki/Cherub_in_Eden Cherub in Eden

The brilliancy of the morning star—which eclipses all other stars, but is not seen during the night—may be what gave rise to myths such as the Babylonian story of Ethana and Zu, who was led by his pride to strive for the highest seat among the star-gods on the northern mountain of the gods, but was hurled down by the supreme ruler of the Babylonian Olympus. Stars were then regarded as living celestial beings.

https://en.wikipedia.org/wiki/Venus_in_culture#Canaanite_mythology

 https://en.wikipedia.org/w/index.php?title=Venus_in_culture&oldid=902597147#Canaanite_mythology

Similarities have been noted with the story of Inanna's descent into the underworld, Ishtar and Inanna being associated with the planet Venus. A connection has been seen also with the Babylonian myth of Etana. The Jewish Encyclopedia comments:

"The brilliancy of the morning star, which eclipses all other stars, but is not seen during the night, may easily have given rise to a myth such as was told of Ethana and Zu: he was led by his pride to strive for the highest seat among the star-gods on the northern mountain of the gods ... but was hurled down by the supreme ruler of the Babylonian Olympus."

※ 編輯: Ctea 時間: 2019-07-14 12:03:04

https://books.google.com.tw/books?id...ana" "God" babylon&f=false

#Ethana

via https://en.wikipedia.org/wiki/Lucifer

※ 編輯: Ctea 時間: 2019-07-14 12:05:18

https://www.google.com/search?q="Sha...p;sourceid=chrome&ie=UTF-8

 http://www.blogtalkradio.com/mastert...-of-shalim-helel-son-of-shahar
 HELEL BEN SHACHAR = TWIN BROTHER OF SHALIM = HELEL SON OF SHAHAR

Lucifer

One of the most common misconceptions among Bible believers is that Lucifer is another name for Satan, based on a single occurrence of the word … the King James translation of Isaiah 14:12, which reads:

How art thou fallen from heaven, O Lucifer, son of the morning! How art thou cut down to the ground, which didst weaken the nations!

However the name "Lucifer" does not exist in the Hebrew text, nor the Greek translation (The Septuagint), but was derived from Jerome’s 4th century AD translation of this verse into Latin. Lucifer is a Latin name, which could not exist in a Hebrew manuscript, written before Latin even existed.


The KJV translators simply borrowed the name from Jerome's translation of the Bible.

Note however that Jerome was not in error. Lucifer which means "light-bearer", was the fourth century Latin name for the planet Venus, which reaches its maximum brightness shortly before sunrise or shortly after sunset, for which reason it has been known as the Morning Star or Evening Star. As “Morning Star” Venus heralds daylight.

The Hebrew term translated in the KJV as “O Lucifer, son of the morning” is Helel ben Shahar.. literally ‘Helel son of Shahar’.  In the Babylonian / Canaanite religions, Helel which means to shine or to bear light, and Shalim, the god of dusk were twin brothers... sons of Shahar, the god of the dawn. Hence ‘Helel son of Shahar’

※ 編輯: Ctea 時間: 2019-07-15 14:03:54, 14:13:29

https://www.ptt.cc/bbs/SuperHeroes/M.1459999903.A.240.html
[請益] 路西法跟驅魔神探裡的撒旦

#Lucifer #Samael #Satan #聖母無染原罪 #Ayida Weddo

※ 編輯: Ctea 時間: 2023-07-14 17:58:25 (台灣)

: ↑ Massively moved from: https://disp.cc/b/261-buuw

※ 編輯: Ctea 時間: 2024-01-08 17:39:36 (台灣)

: Copied from: https://disp.cc/b/261-buuw#:~:text=Anchor20190205054721

https://www.google.com/imgres?imgurl...CAEQDA&iact=mrc&uact=8

http://www.whale.to/c/lucifer_the_light_bearer.html

※ 編輯: Ctea 時間: 2019-02-05 05:47:21

: Copied from: https://disp.cc/b/261-buuw#:~:text=Anchor20231219042018

https://en.wikipedia.org/w/index.php?title=Canaanite_religion&oldid=1189950946

* Attar, god of the morning star ("son of the morning") who tried to take the place of the dead Baal and failed. Male counterpart of Athtart.

* Astarte, goddess of war, hunting and love.

* Shachar and Shalim, twin mountain gods of dawn and dusk, respectively. Shalim was linked to the netherworld via the evening star and associated with peace

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https://en.wikipedia.org/wiki/Ishara

 https://en.wikipedia.org/w/index.php?title=Ishara&oldid=1173011027

Ishara (Išḫara) was a goddess originally worshipped in Ebla and other nearby settlements in the north of modern Syria in the third millennium BCE. The origin of her name is disputed, and due to lack of evidence supporting Hurrian or Semitic etymologies it is sometimes assumed it might have originated in a linguistic substrate. In Ebla, she was considered the tutelary goddess of the royal family. An association between her and the city is preserved in a number of later sources from other sites as well. She was also associated with love, and in that role is attested further east in Mesopotamia as well. Multiple sources consider her the goddess of the institution of marriage, though she could be connected to erotic love as well, as evidenced by incantations. She was also linked to oaths and divination. She was associated with reptiles, especially mythical bašmu and ḫulmiẓẓu, and later on with scorpions as well, though it is not certain how this connection initially developed. In Mesopotamian art from the Kassite and Middle Babylonian periods she was only ever represented through her scorpion symbol rather than in anthropomorphic form. She was usually considered to be an unmarried and childless goddess, and she was associated with various deities in different time periods and locations. In Ebla, the middle Euphrates area and Mesopotamia she was closely connected with Ishtar due to their similar character, though they were not necessarily regarded as identical. In the Ur III period, Mesopotamians associated her with Dagan due to both of them being imported to Ur from the west. She was also linked to Ninkarrak. In Hurrian tradition she developed an association with Allani.

The worship of Ishara is well documented in Eblaite texts. Next to Resheph, she has the most attested hypostases of all Eblaite deities, and she was venerated in many settlements in the area controlled by it. Royal devotion to her is well documented. She could receive offerings in the temple of the city god Kura, though she had her own house of worship as well. She retained a connection to Eblaite kingship at least until the seventeenth century BCE, despite many other Eblaite deities ceasing to be worshiped after the initial destruction of the city in the twenty fourth century BCE. She was also worshiped in Nabada in the third millennium BCE already. In Emar she is well documented in texts from the fourteenth and thirteenth centuries BCE, such as accounts of the kissu and zukru festivals, though it has been suggested she was already worshiped there earlier. She is also attested in theophoric names from Mari, Tuttul, Terqa and Ekalte. She was also transferred further east where she came to be incorporated into the Mesopotamian pantheon. She is already attested in Old Akkadian sources from Kish and the Diyala area. She was once again introduced from the west in the Ur III period, and was worshiped by members of the ruling house of the Ur state. Transfer to the north, to Assyria and its karum Kanesh, is also documented. She is also attested in many Babylonian cities in the Old Babylonian period, though in some cases only in theophoric names. She continued to be worshiped through the Kassite and Middle Babylonian periods, and through the first millennium BCE, with late evidence available from Babylon and Uruk. Due to her importance in Syria she was also incorporated into Hurrian religion, and in Hurrian context was worshiped in Alalakh and various cities in Kizzuwatna. She is also attested in Hurrian texts from Ugarit, though she was incorporated into the non-Hurrian pantheon of this city as well. She is also documented in Hittite sources, with individual traditions focused on her introduced to the Hittite Empire from the sixteenth century BCE onward from Syria and Kizzuwatna.

Both Mesopotamian and Hurrian myths involving Ishara are known. As a goddess of marriage, she is referenced in the Epic of Gilgamesh and Atrahasis. In the Hurrian Song of Release she is portrayed as the goddess of Ebla and attempts to save the city from destruction. In the Song of Kumarbi, she is among the deities the narrator invokes to listen to the tale.

* Mesopotamian equivalent

Ishtar

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https://en.wikipedia.org/wiki/Astarte

 https://en.wikipedia.org/w/index.php?title=Astarte&oldid=1184365853

Astarte (/əˈstɑːrtiː/; Ἀστάρτη, Astartē) is the Hellenized form of the Ancient Near Eastern goddess ʿAṯtart. ʿAṯtart was the Northwest Semitic equivalent of the East Semitic goddess Ishtar.

Astarte was worshipped from the Bronze Age through classical antiquity, and her name is particularly associated with her worship in the ancient Levant among the Canaanites and Phoenicians, though she was originally associated with Amorite cities like Ugarit and Emar, as well as Mari and Ebla.

She was also celebrated in Egypt, especially during the reign of the Ramessides, following the importation of foreign cults there. Phoenicians introduced her cult in their colonies on the Iberian Peninsula.

* Greek equivalent

Aphrodite
* Roman equivalent

Venus
* Mesopotamian equivalent

Ishtar
* Sumerian equivalent

Inanna
* Hurrian equivalent

Ishara; Shaushka
#Ishtar #金星神 #近東 #希臘化稱呼
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https://en.wikipedia.org/wiki/ʿAṯtar

 https://en.wikipedia.org/w/index.php?title=ʿAṯtar&oldid=1186573239

ʿAṯtar is an ancient Semitic deity whose role, name, and even gender varied across the cultures of West Asia. In both genders, ʿAṯtar is identified with the planet Venus, the morning and evening star, in some manifestations of Semitic mythology.

The name appears in various Semitic languages as:

* the feminine form Ištar (𒀭𒀹𒁯) in Akkadian;

* the masculine form ʿAṯtar (عثتر) in Arabic;

* and the masculine form ʿÄstär (ዐስተር) in Ethiosemitic.


ʿAṯtart

: Main article: Astarte

The Northwest Semitic feminine form of ʿAṯtar, the Great Goddess 𐎓𐎘𐎚𐎗𐎚 (ʿAṯtart), is often mentioned in Ugaritic ritual texts, but played a minor role in mythological texts.

* Mesopotamian equivalent

Lugal-Marada,
* Mesopotamian equivalent

Zababa (through equation with Aštabi),
* Mesopotamian equivalent

Ninurta (through equation with Aštabi
* Mesopotamian equivalent

Lugal-Marada)
* Hurrian equivalent

Aštabi
#Attar #女性型 #男性型
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https://en.wikipedia.org/wiki/Atarsamain

 https://en.wikipedia.org/w/index.php?title=Atarsamain&oldid=1181002420

Atarsamain (also spelled Attar-shamayin, Attarshamayin, Attarsame (ʿAttarsamē); "morning star of heaven") (Arabic: عثتر سمين) was an astral deity of uncertain gender, worshipped in the pre-Islamic northern and central Arabian Peninsula. Worshipped widely by Arab tribes, Atarsamain is known from around 800 BC and is identified in letters of the Assyrian kings Esarhaddon and Assurbanipal. Atarsamain may be identical with Allāt, whose cult was centred on Palmyra and also with Attar.
#古阿拉伯
※ 編輯: Ctea 時間: 2023-12-19 04:20:18 (台灣)
※ 編輯: Ctea 時間: 2024-01-08 18:50:34 (台灣)
※ 編輯: Ctea 時間: 2024-01-19 17:01:35 (台灣)
※ 編輯: Ctea 時間: 2024-01-20 14:19:45 (台灣)

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Ctea: [筆記] Lucifer & 晨星神 #金星 #路西法 #中東神話 - CityNight板